Bible & EGW
Studiere die Bibel und EGW parallel
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A Call to Medical Evangelism and Health Education
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Historical Sketches of the Foreign Missions of the Seventh-day Adventists
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The Remnant Church; Its Organization, Authority, Unity, and Triumph
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Thoughts from the Mount of Blessing 1.1-3

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Thoughts from the Mount of Blessing
Chapter 1: On the Mountainside
1.1 More than fourteen centuries before Jesus was born in Bethlehem, the children of Israel gathered in the fair vale of Shechem, and from the mountains on either side the voices of the priests were heard proclaiming the blessings and the curses—“a blessing, if ye obey the commandments of the Lord your God: ... and a curse, if ye will not obey.” Deuteronomy 11:27, 28. And thus the mountain from which the words of benediction were spoken came to be known as the mount of blessing. But it was not upon Gerizim that the words were spoken which have come as a benediction to a sinning and sorrowing world. Israel fell short of the high ideal which had been set before her. Another than Joshua must guide His people to the true rest of faith. No longer is Gerizim known as the mount of the Beatitudes, but that unnamed mountain beside the Lake of Gennesaret, where Jesus spoke the words of blessing to His disciples and the multitude.
DEU 11:27-28

5. Mose 11:27-28

Thoughts from the Mount of Blessing 1.1

Citation - Not assigned

by on 2025-03-05

1.2 Let us in imagination go back to that scene, and, as we sit with the disciples on the mountainside, enter into the thoughts and feelings that filled their hearts. Understanding what the words of Jesus meant to those who heard them, we may discern in them a new vividness and beauty, and may also gather for ourselves their deeper lessons.
1.3 When the Saviour began His ministry, the popular conception of the Messiah and His work was such as wholly unfitted the people to receive Him. The spirit of true devotion had been lost in tradition and ceremonialism, and the prophecies were interpreted at the dictate of proud, world-loving hearts. The Jews looked for the coming One, not as a Saviour from sin, but as a great prince who should bring all nations under the supremacy of the Lion of the tribe of Judah. In vain had John the Baptist, with the heart-searching power of the ancient prophets, called them to repentance. In vain had he, beside the Jordan, pointed to Jesus as the Lamb of God, that taketh away the sin of the world. God was seeking to direct their minds to Isaiah’s prophecy of the suffering Saviour, but they would not hear.